First Presbyterian Church, Altadena
"Proclaiming Christ in San Gabriel Valley for Over 95 Years"

Resource Center Review

    SEPTEMBER, 2008

San Gabriel Presbytery Resource Center 630 N. Dalton Ave, Azusa, CA

The display in our Resource Center includes: 

1. Hodgepodge Collection of Books:

*The Wide, Wide Circle of Divine Love (the issue of religious pluralism)

*Futuring Your Church… (finding your vision and making it work)

*Twelve Keys for Living… (possibilities for a whole, healthy life)

*Beyond Guilt… (Christian response to suffering)

*The God of Second Chances… (restoration, rebirth, remembrance, revival)

*The Art of Forgiving… (when you need to forgive and don’t know how)

*The Life You’ve Always Wanted… (spiritual disciplines for ordinary peoples)

                  *If You Want to Walk on Water You’ve  GOT TO GET OUT OF THE BOAT…

 (discerning God’s call, transcending fear, Risking faith, managing failure, trusting God)

*Everybody’s Normal Till you GET TO KNOW THEM … (things that make community tick)

2.  DVDs OF INTEREST…

The Power of Forgiveness

Connecting Diversity in Community

Meeting Brother Roger of Taize

For information, CALL, VISIT OR EMAIL:  626-334-4901

bettyc@sangabpres.org


As you know, from time to time, I get correspondence from our national leadership that I share with you.  This letter from our newly elected moderator, the Rev. Bruce Reyes-Chow is one I would encourage you to read.  His candor and his openness are refreshing.  Enjoy!

A Letter from our Moderator --

An occasional message from the Reverend Bruce Reyes-Chow, Moderator of the 218th General Assembly of the Presbyterian Church (U.S.A.).

August 12, 2008

Dear Friends,

I hope you are well and enjoying the summer months. I write this in the midst of one of my annual continuing education events in beautiful Pacific Grove, CA. This is an event I have been coming to pretty much every year since I was ordained and is one that anchors my journey – not just in my ministry in this denomination, but as a child of God, striving to be faithful every day.

One of the best parts of this event is that people here are made up of an amazing array of ministry and personal contexts and experiences. I am always moved by the stories of service that are shared, not just because people are doing great things in the name of Jesus Christ, but because people, year after year after year, continue to be energized and inspired to be the hands, hearts, and minds of Christ in the world.

As we were engaged in the academic segment of our day this morning, I couldn't help but think about the gift it is to be in a place where we could listen to the stories of faith that each of us brought. Their stories in some ways become my stories, mine become theirs, and, in the end, we have a deeper understanding of who God may indeed be for each of us.

This is the posture I am taking as Moderator of the 218th General Assembly – to listen. Some would have me make judgments, declarations, and pronouncements about the relative merits of what I hear as I begin my itineration time. However, I think the best thing I can model right now is to listen to what we are saying and, in response, through the gift of this position, share with the church what we are in fact saying to one another. This does not mean that I will claim any kind of false objectivity or that I will not form a personal opinion or assessment, but it does mean that my primary posture right now is to listen.

Living the discipline of listening is crucial right now.  With the many, many, many, many – Did I say many? – voices, perspectives, and opinions being raised in just as many venues and contexts, it would behoove us to remember that listening is a vital part of our discernment.  As I engage in this practice, I firmly believe we must force ourselves to not only listen to the voices with whom we already know we agree to best discern the will of God for our lives. Regardless of the issue: theological, social, or ecclesiastical, listening to opposing voices can be one of the most difficult and rewarding opportunities of our collective life as a denomination. And regardless of

where we end up as a denomination, if we do not do this, we will not get there with grace.

Now I am not talking about some “pie in the sky, if we just listen we will soon be surrounded by puppies and butterflies and the world will be a better place” ideal, but a posture of listening that embodies humility of spirit grounded in a confidence of faith. In other words, I

believe that we can be confident in our faith, beliefs, and discernment so that listening to other voices does not weaken our faith, but deepens it. Just because we hear it, does not mean we have to believe it; but if we never hear it, we'll never know of the possibilities.

As I approach this discipline in my own local ministry as well as Moderator, here are a few reasons why I am committed to listening to the other.


Listening to the other pushes me to better articulate, re-examine, and refine what I believe. If I can't articulate what I believe with confidence and conviction, beyond scripted slogans and bumper-sticker faith, I may need to think about the deeper foundations of where I have landed at this point in time.  Listening to the other challenges me to come to a deeper understanding of what I claim to believe.

• Listening to the other makes known to me possible “blind spots” or unintentional ramifications of what I believe, say, etc.  During the General Assembly, someone who disagreed with me on my position on homosexuality said that all this talk of “the inevitability of ordination of GLBT folks” was not helpful to him as he was trying to find a way to remain in community within our denomination. He basically said to me that even if that is what you think, voicing it can often say to someone who is in disagreement, “We are just waiting for you to evolve, mature theologically, and/or catch up to the rest of us.” And while some may feel this way, using this as an argument for change is weak at best and condescending at worst. His story taught me something that day and I have no other choice but to remember that as part of our church’s story.

• Listening to the other builds community. This seems like a no-brainer, but as we know, oftentimes interactions disguised as dialogues or discussions are really opportunities to debate and/or talk at one another. Listening rarely happens because, if we really did listen, we would have to admit that the other person was not pure evil and was quite possibly even human. This may seem extreme, but we all do it. When we can put someone in a box: liberal, apostate, oppressor, progressive, conservative, neo-con, emergent, etc., we can deny their very humanity – that of struggle, discernment, creation, and faith. But when we take the time to listen, even if we are diametrically opposed, have colliding personalities, or we think they are just plain wrong, we can no longer so easily set aside the Christ-centered covenant we have with them. By listening we inherently claim community.

Let’s work to listen to one another. We don't even have to like one another. In fact, we may not. But I think it is in all of our best interests for the building up of the body of Christ, in whatever form we take in the future, to listen. 

Trying to listen,

Bruce




Progress